another method is that of reliance (bhakti) on Krishna 1 or Rama or some other similar
manifestation of Vishnu. It is said that devotion to such deities is better than all kinds of austerities. But this
doctrine often leads to the worship of living men who are regarded as incarnations of Krishna. These men are often of
the most abandoned character, and yet they claim of their votaries the absolute devotion of mind, body and property (man,
tan, dhan) to their service. This leads to the commission of many fresh sins, instead of procuring the remission of
past sins, as the Hindus believe.
Thus it is clear that the religion of the Hindus has failed to find any satisfactory answer to the question which Job
asked so many ages ago, 'How 2 can man be just with God?' Even the Hindus belief in a blind fate does not
give him peace, for that fate is, he thinks, merely the result of his deeds in previous lives, the evil consequences of
which come upon him here and cannot be escaped. But in order to prove how completely this religion misleads men instead
of leading them in the right way by teaching them to know the one true God and by delivering them from their sins, we
must examine it at greater length.
(1) The Oneness of God. As we have seen, the Hindus speak of the unity, and declare that all that exists is
God. But in teaching this they grasp the
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