the Bible as well as to the Qur'an, we find that it agrees with Surah V., Al Maidah,
52, where we are told that the Qur'an is a safeguard to the Bible. But in any case
the statement that none can change the Word of God is general and not particular,
and it applies quite as much therefore to the Bible as to the Qur'an, since in Surah II.,
Al Baqarah, 70 the Bible is called God's Word. This is the logical conclusion from
the verses of the Qur'an which I have quoted, and all who are acquainted with logic must
accept this argument. Hence, if the Qur'an’s statements are worthy of credence, it
follows that the Bible, being God's Word, cannot have become corrupted. In this
matter the Qur'an is in complete accord with the Bible (compare Isa. xl. 8; 1 Pet. i. 24;
Matt. v. 18; Luke xvi. 17; Matt. xxiv. 35; Mark xiii. 31; Luke xxi. 33); and you Muslims,
although doubting many parts of the Bible, hold that its teaching is to be accepted when
it is in accord with the Qur'an.
12. M. Have you no better answer than this to give to the universal assertion of
all Muslims that your Scriptures have been corrupted?
C. It is by no means correct to say that all Muslims hold that the Bible has
been corrupted. Among ancient commentators Imam Muhammad Isma'il Bukhari, Imam Fakhru’ddin
Razi (as well as Shah Waliu’llah), and others, were of opinion that it was not
corrupted. In our own times in